The ONLY Christian church in existence for the first 1,000 years of Christian history was the Roman Catholic Church. Can someone be baptized twice? Check out the other great Catholic podcasts at the Starquest Production Network. Recall that until the year 313, the Church was under the persecution of the Roman Empire and had to be cautious in conducting its affairs so as … 5. Gregory of Tours on the Conversion of Clovis. Because baptism is the visible sign of union with the body of Christ, it is prerequisite to church fellowship, and to participation in the Lord’s Supper. It is intended to cleanse away original sin and symbolizes a rebirth in Christ, recalling his baptism by John the Baptist. To listen, just click on the link below: #479 – A History of the Catholic Church – The Baptism of Clovis The Baptism of Clovis by the Master of Saint Giles. Thus it becomes apparent that the Roman Catholic Church believes baptism in itself is a salvific sacrament, an unmerited gift that imparts the recipient with the Holy Spirit, the forgiveness of sin, new life in Christ, and membership into the church. Contents show 1. Who can receive a Catholic baptism? 3. 3. Some Protestant and Evangelical Churches reject all form of baptism other than immersion. At the same time, Catholics know that immersion (also known as dunking) and sprinkling are valid ways of baptizing. But, as with many doctrines in church history, the reactionary pendulum swung too far to the opposite extreme. All other Christian churches which exist today can trace their linage back to the Roman Catholic Church. 2. In the early Church the three Sacraments of initiation—Baptism, Confirmation, and Eucharist—were celebrated in the same ceremony by adult catechumens at the Easter Vigil. 2. Who can perform a Catholic baptism? In the fourth and fifth centuries Baptism underwent some of the most dramatic changes, as a result of a blend of theological insight and historical circumstance. Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. A leading Catholic authority defines “baptism” in the following fashion: The true doctrine of the sacrament of baptism is not taught by the Roman Church, Baptism given by heretics in the name of the Father and of the Son and of the Holy Ghost with the intention of performing what the Church performs, is not true baptism, Baptism is free, that is, not necessary for salvation. This limitation of the Lord’s Supper to those who have been baptized was not an invention of the Roman Catholic Church or the Reformation, nor is this practice unique to Baptists. Most non-Catholic churches which exist today are less than a century or two old by comparison. On the Lupercalia of Rome. The so-called Gelasian Decree. The Early Church believed at that time that one had only two opportunities to receive the sacramental sign of forgiveness: Baptism and the reception of Penance after Baptism (5). The catechumens descended into a pool where they were baptized in the name of the Father, the Son, and the Holy Spirit. Many of the stories told in the very early church are of converts, and so many were converting from paganism to Christianity that the stories of infant baptism get lost. “Baptism,” as administered by the Roman Catholic Church, reflects a form of “baptismal regeneration” that is wholly at variance with the New Testament. In the Roman Catholic Church, most believers are baptized by pouring (also known as infusion). 4. The role of the godparent for baptism is rooted in the role of the sponsor in the catechumenate, which originated in the early Church. 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